Songtexte
- The City of God
- Controversy Over Infant Baptism
- Deism and Liberal Protestantism
- Pauline Eschatology
- Reformation in Wittenberg
- Confessions — The Search for Wisdom
- Leibniz and Theodicy
- The Incomprehensible and the Supernatural
- Atonement and the Procession of the Spirit
- Varieties of Early Christianity
- The Gospel of John
- Augustine’s Career as a Christian Writer
- Luther and Protestantism
- Evangelicalism and Fundamentalism
- The Doctrine of the Incarnation
- Plato's Inquiries — The Gods and the Good
- Confessions — The Road Home
- Conclusion — Philosophy and Religion Today
- Souls After Death
- Hegel — a Philosophical History of Religion
- Descartes, Locke, and the Crisis of Modernity
- Christian Platonist
- The Reformation Goes Public
- Protestants on Predestination
- Luther's Gospel
- Faith, Love, and Grace
- Platonist Philosophy and Scriptural Religion
- Catholic Mystical Theology
- Against the Spirit of Rebellion
- Kant — Morality as the Basis of Religion
- Church Fathers — The Logos Made Flesh
- Schleiermacher — Feeling as the Basis of Religion
- From Puritans to Revivalists
- The Uses of Philosophy
- Christian Reading
- Medieval Christian Theology — Nature and Grace
- Nietzsche — Critic of Christian Morality
- Luther and Predestination
- Luther and the Bible
- Protestant Disagreements
- Aristotle and Plato — Cosmos, Contemplation, and Happiness
- The Inner Self
- Neo-Orthodoxy — The Subject and Object of Faith
- Luther and Modernity
- From Vatican I to Vatican II
- Church Father
- The Synoptic Gospels
- Confessions — Love and Tears
- Eastern Orthodox Theology
- Early Christian Proclamation
- Logical Empiricism and the Meaning of Religion
- Marx and the Hermeneutics of Suspicion
- The Work of the Reformer
- Hearing the Gospel
- Jewish Rationalism and Mysticism — Maimonides and Kabbalah
- Protestantism — Problems of Grace
- The Captivity of the Sacraments
- The Doctrine of the Trinity
- The Emergence of Christian Doctrine
- Introduction — Philosophy and Religion as Traditions
- Anglicans and Puritans
- Signs and Sacraments
- Kant — Reason Limited to Experience
- Evil, Free Will, Original Sin, and Predestination
- The Meaning of the Sacraments
- Plotinus — Neoplatonism and the Ultimate Unity of All
- Luther and Erasmus
- Perfection, Holiness, and Pentecostalism
- Classical Theism — Proofs and Attributes of God
- Encountering the Biblical Other — Buber and Levinas
- Kierkegaard — Existentialism and the Leap of Faith
- Luther and Protestant Theology
- Pietists and the Turn to Experience
- Baptists and Quakers
- The Development of Christian Platonism
- Late-Medieval Nominalism and Christian Mysticism
- Luther and the Jews
- Rabbinic Judaism — Israel and the Torah
- Vatican II and Ecumenical Prospects
- Calvin and Reformed Theology
- Catholic Theologies of Grace
- The Augustinian Paradigm of Spirituality
- Scholastic Theology
- Plato's Spirituality — The Immortal Soul and the Other World
- Grace and Justification
- The Trinity and the Soul
- Young Luther Against Himself
- The Sacraments
- The Jewish Scriptures — Life With the God of Israel
- Protestantism After Modernity
- The Doctrine of Grace
- Neo-Orthodoxy — From Kierkegaard to Barth
- Reformed Epistemology and the Rationality of Belief
- The New Testament — Life in Christ
- What Is Theology?
- Anabaptists and the Radical Reformation
- The Medieval Church — Abuses and Reform
- Process Philosophy — God in Time
- Faith and Works
- The Indulgence Controversy
- Hume's Critique of Religion
- Controversy Over the Lord’s Supper
- Luther and Politics
- Luther and His Enemies
